WE ARE ONLY BUT STWEARDS OF THE LORD'S VINEYARD
Homily for the
Twenty-seventh Sunday in Ordinary Time, Year A
Fr. Ugochukwu
Ugwoke, Isch
Scriptural Texts: Isaiah
5:1-7; Philippians 4:6-9; Matthew 21:33-46
In
the gospel reading of this twenty-seventh Sunday in Ordinary Time, Jesus tells
us about the Parable of the Wicked Tenants (Matthew 21:33-46). The expression “wicked
tenants” may seem strange to very many of us because in this part of the world,
we rarely hear of the wicked tenants but the wicked landowner/landlord/landlady.
In the parable, Jesus speaks about a vineyard, its loving owner, the unfaithful
tenants, and the consequences of their actions.
The
parable begins with the image of a vineyard owner who carefully plants, builds,
and tends to his vineyard. This vineyard symbolizes God’s Kingdom or his
people, particularly, the people of Israel, and the owner represents God himself.
After that, he entrusts the vineyard to the tenants and goes on a journey. In
entrusting the vineyard to the tenants, God, the owner of the vineyard
demonstrates his love, trust, and desire for his people to bear the fruit of
righteousness and faithfulness. It is the one that is trusted that can be
entrusted with responsibilities.
This
parable is a fulfilment of what is foreshadowed in the first reading. There, the
prophet Isaiah paints a vivid picture of God’s care for his vineyard,
symbolizing Israel (Isaiah 5:1-7). Just like in the parable of the Wicked
Tenants, God carefully prepared and nurtured the vineyard, expecting it to
yield sweet grapes, representing righteousness and faithfulness. However, it
produced wild grapes, a metaphor for the people’s unfaithfulness, sin, and
injustice.
In
the parable of the Wicked Tenants, as time enfolds, the owner sends servants to
collect the fruits. These servants represent the prophets whom God sent to
guide and instruct his people. Tragically, the tenants mistreat, reject, and
even kill these messengers. This mirrors the historical rejection and
persecution of the prophets by the religious leaders and people of Israel. In an extraordinary twist, the owner sends
his own son, expecting that the tenants will respect and honor him. However,
the wicked tenants see the son as an obstacle to their selfish ambitions and,
ultimately, they kill him. This foreshadows the rejection and crucifixion of
Jesus, the Son of God by the religious authorities.
One
thing that stands out here is that despite the tenants’ unfaithfulness and
violence, the owner exhibits remarkable patience. He sends messenger after
messenger, extending chances for repentance. God, too, is patient with us,
providing countless opportunities for reconciliation and turning away from sin.
But then, the parable takes a dramatic turn when the owner declares that the
vineyard will be given to other tenants who will produce the fruits in due
season. This signifies the transfer of God’s covenant and blessings to a new
people who will accept Jesus as the cornerstone - the foundation of faith.
As
we reflect on these readings, let us remember that like the people of Israel in
the first reading and the tenants in the gospel, we are all caretakers of God’s
vineyard. Each of us has a role in spreading God’s love and message of
salvation. It challenges us to examine how we are fulfilling this
responsibility. As stewards, we are entrusted with God’s vineyard. As such,
this parable calls us to reflect deeply on our own stewardship of God’s
vineyard - our lives and the Church. Are we bearing fruits of righteousness,
love, and faithfulness? Are we listening to the messengers of God’s Word and
accepting his Son as the cornerstone of our faith? God, the owner of the
vineyard expects us to bear fruits of love, compassion, and faithfulness. Let
us heed the words of St. Paul in the second reading and focus our minds on what
is true, noble, and just, allowing God’s peace to reign within us (Philippians
4:6-9).
Amen.
ReplyDeleteThanks and God bless you Fr. Ugochukwu.
ReplyDeleteAmen. Thanks and remain blessed fadugooo.
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