REFLECTION FOR THE 25TH SUNDAY IN ORDINARY TIME, YEAR A
GOD IS GENEROUS
Fr. Ugochukwu Ugwoke, ISch
Readings: Isaiah 55:6-9, Philippians 1:20c-24.27a,
Matthew 20:1-16
In
the gospel reading of today, we hear about the parable of the laborers in the
vineyard. It is a story of a harvest in which a land owner invited several
groups of workers at different times of the day to work in his vineyard and after
work, paid them on equal terms and not according to the number of hours that
each had worked. As a result, the first group to be hired and who apparently
had worked more hours than the rest of the workers felt unfairly treated and started
to grumble and to complain. This leaves us with two questions: did the owner of
the vineyard treat them unfairly and were there justifiable grounds for their
discontentment?
Let
us not forget that before the first group of workers was hired, there was an
agreement on the wage to be paid for a day’s job- one denarius (Matt. 20:2) and
that was exactly what they received. In practical terms therefore, they were
not cheated. So, their complaints were more about what was given to others. They
felt that having put in more hours than the rest, the wages of those who came
later and worked for lesser number of hours would not have been the same with
theirs. They felt that those who came later were undeserving of their payment
and they that were hired earlier deserved more. They quarreled not because they
were not given enough but because others were made equal with them. This is
where the problem lies.
This
parable is intended to represent to us the kingdom of heaven and so, the notion
of the kingdom of God as a family is central to fully understanding it. What the
workers did not understand is that the kingdom of God (the vineyard) is a
family more than a society. The norms of behavior, of contribution and reward
in a family are different from those in the wider society. While the society is
characterized by we-and-them mentality, rivalry, competition and the survival of
the fittest, the family on the other hand is characterized by a spirit of
cooperation rather than competition. If those
who had arrived earlier had seen those who came later as members of the same
family working in the same place and for the same purpose, instead of
grumbling, they would have rejoiced with them over the ‘unmerited’ favor they
received. The question then is, in the Church today, do we see ourselves as a
family with a common purpose or do we see ourselves as groups of unrelated competitors
with different agenda?
Also,
the parable beautifully paints the Catholic or the universal nature of the
Church. The call to faith comes to different people at different times but
there is no priority given to anybody on the grounds of race, color, class or
sex. God never turns away those who are willing to work for Him who for no
fault of theirs has not been hired. We are all laborers in God’s vineyard and
what is important is to do one’s duty well and get paid. Do not disturb others
or be jealous of God’s lavish generosity towards others. God’s rewards are not
earned but are gifts, given to us freely and as the first reading states, our
ways of thinking and of doing things are different from the thoughts and the ways
of God.
Lastly
dear friend, we have to bear in mind that our own share of God’s blessings does
not diminish when God shows his generosity to others. God or the Church is not
anybody’s personal property. God is debtor to no man and we do not own the
right to dictate to God how He is to treat His people or dispose of what is his
own. What God does for others should never be the standard with which we can
measure God’s kindness and generosity towards us. May the Lord grant us the
grace to accommodate others and to be satisfied with the things that He offers
us. Amen.
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